The individuals who are glad for their honesty ought to likewise be worried about this rule: The viability of honesty relies upon an individual's eagerness to confront reality, which can struggle with that individual's wants and incite disavowal.
All things considered, how might we be urged to do as such regardless of this contention? The answer to this question could be helpful for anyone who wants to be honest with the people they deny. Ultimately, it could benefit those people whose denial is at odds with their interests. I begin to assume that truth or conformity of thought with reality is an indispensable condition for the efficiency of life. Health, joy, successful careers, and harmonious relationships require us to know the needs and capabilities of our nature and the functioning of the world. Lack of this knowledge leads to accidents, illnesses, sufferings, failures, and death. Therefore, the first object of our desires must be the truth or knowledge of ourselves and the world around us. Why, then, are people often reluctant to deal with it?
There are mainly two reasons for this reticence. Foremost, the longing to know the reality, conceived of the craving to live joyfully, precipitously declines into the longing to be right, to evade the instability and disgrace related to mistake and obliviousness, and to figure out how to dodge exertion. Fear, pride, and laziness are therefore obstacles to the search for truth and happiness. People are unlikely to admit they are wrong if they are not if they do not have courage and humility. Those who carry their good in their hearts should help them develop these virtues.
Secondarily, the truth can be known from experience in a happy lifestyle. The desire to know the truth then becomes a desire to see the truth for the last time. Spiritual inertia becomes the law, proportional to the attraction exerted in the mind by this happy way of life. Therefore, denial can be seen as a dissenting process that adapts facts to ideas, rather than the other way around. The reason has fallen and emotions reign, as we strive to demonstrate reality unfairly, to avoid the loss of one of the happy lifestyles and the search for another, this loss, and this aspiration is associated with pain, tension, and doubt, or even despair.
To help a person recognize an unwanted truth about radical change, honesty must be properly coupled to increase that person's awareness of human adaptability. This skill is best illustrated by the example of people who have suffered terrible misfortunes and have gradually discovered a new perspective and happiness, more enlightened and satisfying than the old ones. Besides, it is necessary to inspire the will of this person, who faces a formidable challenge: to start his life from scratch. After all, this increased awareness and stimulation can sometimes decrease and require reinforcement. In general, the adequacy of honesty against hesitance to confront the fact of the matter is consistently troublesome and dubious.
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